What can be said about Space?



Did it start with the "Big Bang"?

 

Personally, I'm skeptical about the so-called Big Bang theory and prefer to call it a conjecture (educated guess at most). I realize of course that there is evidence that such a phenomenon occurred (cosmic background radiation, expansion of the universe, etc.) yet all this evidence is circumstantial. The Big Bang has never been actually observed in any scientific experiment.
Yet, by linear extrapolation of the expansion of the universe as measured by modern astrophysical methods there is common consent in the scientific community that approximately 13.8 billion years ago the entire physical universe started its existence as a tiny spot in space that violently exploded. All physical laws, including causality which is the very basis of these laws, came into being precisely at the moment that this enormous event occurred. Thus, the idea that the creation of the universe was spontaneous, without any prior cause, is not contradictory to logic. Total absence of physical rules means total absence of impossibilities. In other words, where there are no laws, nothing is unreasonable. Therefore the presumed spontaneous occurrence of the Big Bang did not logically require a cause.
So why am I skeptical? Simply because the Big Bang conjecture contradicts common sense that is based on scientific experiments and discoveries. Why should we embrace a conjecture that our common sense rejects, rather than pursue a more sensible explanation that complies with astrophysical phenomena?
So, having failed to answer the first question, let me proceed to the next.

What is this thing called Space?

 

Before I begin to attempt a clear comprehensive answer I want to emphasize that by the word Space (capital S) I refer to the metric three-dimensional space that contains the entire universe, not just to a part of it.
We know how to measure distances and direction in Space, to specify locations and to mathematically express all aspects of motion in it. However, it is very difficult (I believe even impossible, at least for me) to envision Space without any material object or at least some sort of energetic radiation somewhere within it. That is because our vision of space is inherently coupled with metric dimensions and angular directions in term of measurements. Measurements are by nature comparative. Whenever a dimension or angle of anything is measured, it is compared to the corresponding known property of a material object or a wavelength (that is also true of other properties such as temperature, optical, electromagnetic or chemical values, etc.). If only our minds existed in an otherwise entirely empty Space, we couldn't perceive any dimension or direction because we couldn't compare them to anything (just for orientation we need the position of some object for reference, such as  our nose, the three-dimensional features of which can used to determine which direction points "forward",  which points "up" and which points "right" or whatever names we choose to call the axes of our frame of reference. By the way, when two orthogonal directions are specified by common nomenclature, the third is unambiguously determined, e.g. once we assert the directions of north and up we know exactly where east is). In fact, in such a ubiquitous void such properties would not exist, being comparative by nature. The concept of geometric forms such as straight line, circle, cone or sphere would also be meaningless (because the properties of any geometric form are inherently defined in terms of distance and direction – not just formally but by their nature).
Thus, the concept of Space requires the existence of matter or at least energetic radiation in it (not just because a living observer made up of these constituents is required, but because the absence of matter and energy divest Space of its inherent properties). In short, Space needs matter and/or energy in order to exist. Obviously, matter and energy need Space just as crucially, but that is not part of this essay.
Space also requires Time for its existence (and vice versa). In a former essay (Time, Causality and the Relation between them) I showed the interdependence of Time and causality for their mutual existence and experimented mentally with the imaginary concept of a universe devoid of causality. I explained (convincingly I hope) that the universe could not persist for any period of time, no matter how infinitesimal, without causality. Non-persistence for even the most infinitesimal period of time means nonexistence. Thus, Space depends on Time for its existence.
So, now that we are convinced (at least I am) that Space needs Time and matter in order to exist, how do we define it?

At last, a definition!

 

A definition is a proper answer to the question "What is …?". By proper I mean that it conveys the meaning of the concept defined as clearly and comprehensively as possible. I'll try to do it for Space as best I can, within the limits of my personal understanding of the term. You will notice that I shall admit that there are properties of Space that I don't know to their fullest extent (I believe that nobody does).
First of all, Space is the container of the entire universe. It is three dimensional, in the sense that we can use a three-dimensional orthogonal axes-system (known as a Cartesian system) or, if we prefer, a triplet of  polar axes or any other suitable system of three independent mathematical entities to pinpoint locations or determine directions in Space. It is isotropic, meaning that neither the lateral nor the angular position of a body in Space has effect on its dimensions and form. If a stiff rod, straight or crooked, is moved or rotated, all its geometric properties (length, thickness, curvature, roundness etc.) are maintained – assuming of course that they are not affected by external forces. Isotropy of Space also means that, without an external physical entity for reference (such as a viewable object, a source of sound, a gravitational or magnetic field, etc.) we cannot have the slightest idea about our location and orientation. That is because all physical laws that act on any object in Space do not depend on our position in Space.
We also know that there are some properties erroneously attributed by some people to Space, such as angular orientation, linear and angular motion (these properties are relative by nature, and cannot be attributed to Space because there is no reference to which they can be compared) or physical properties that material objects have. 

Oops, haven't finished! Seems there is more to be said!

 

So far so good, but Space has other properties too, some of which are to this day an unsolved mystery or at most under scholarly debate. Does it somehow extend beyond the limits of the universe?  Is it really expanding or oscillating? Is it enveloped by a spherical or other-shaped boundary or is it infinite? Does it have a distinct center? Is it continuous or discrete? How is it affected by the laws of relativity (both special and general) and quantum physics? Is it unique or a subsystem of an esoteric hyperspace? Can it split into multiple spaces that cannot interact with each other? Why is metric Space three dimensional and not, for example, four-dimensional? I assume there might be other questions that have so far been left unanswered.
I don't have a definite answer to any of these questions and I doubt that anybody in the World does. However, prominent scientists do have their opinions on at least some of these issues, backed by experimental evidence, analysis, logic and common sense. I also have an opinion on these issues that is based on ideas that I have heard, read, learned or arrived at by thoughts that occupied my mind.
First of all, the relation between the boundaries of Space to those of the universe is a semantic issue. As far as I know, all serious scientists regard Space as the locus of the universe in its entirety. If the universe is finite, Space does not extend beyond it and there are no physical rules beyond it. That's unimaginable, but otherwise either the universe is infinite (hard to imagine) or closes upon itself in a three-dimensional analogy to a closed circle within a four-dimensional hyperspace (such an idea has been seriously proposed by scientists but at least for me it is totally beyond imagination). Most physicists and astrophysicists believe that the universe (and thus Space) is finite and expanding.
Some scientists toy with the idea that the universe is oscillating, at present in the phase of expansion in a periodic cycle which will eventually pass to a phase of contraction. That's a weird idea because it defies the rule of increasing entropy (if you don't know what entropy means, just take my word for it), which apparently means that causality is reversed. If that is not sheer nonsense, I don't know what sheer nonsense is.
Most scientists today believe that the boundaries of Space are continuously pushed out by the radial expansion of the presence of matter (and perhaps antimatter) and radiated energy. Physical laws are carried outward up to those boundaries in unison with this expansion. Nothing exists beyond those boundaries, not even empty space, and thus physical rules do not extend beyond those boundaries. Even the phrase "beyond those boundaries" is meaningless, unimaginably as it sounds. Are these boundaries spherical? My answer to this and to the question about whether Space has a distinct center is: "Who knows? Who cares?" Hopefully I'm not offending anybody. I can assure you that our planet is at a safe distance from the nearest point on the boundaries of  Space, if such exist, by at least thousands of light years (probably much more).
Is Space continuous or discrete? I mean Space, not the universe (which is not synonymous to Space). Well, from the point of view of classical physics, discreteness means that the points that constitute Space are separated by gaps. If that were the case, the metric dimensions of each Space point would each have a value that we may call "the elementary unit of length in nature" and nothing material, wavy or void could be smaller. Even if that were a valid possibility, we still have gaps of this model to consider. If they are microscopic regions of empty space (just gaps in the universe) then they are still included in the regions that constitute Space and therefore are not gaps as far as Space is concerned. If they are true gaps in Space then they are dimensionless, meaning that distance measurements that pass through them do not skip any metric lengths and are therefore continuous. So, in any case, classical physics rules out discreteness in Space.
Special relativity deals with differences in time durations, metric lengths, masses and all other material properties related to them as measured in frames of references that move relatively to each other. To my best knowledge, these differences do not affect the continuity or discreteness of Space, whichever is true. As far as I know, neither does general relativity, my knowledge of which is limited to popular scientific publications. What remains is quantum theory with its Heisenberg principle of uncertainty according to which the exact location of every elementary particle is inherently somewhat vague, with a precision that is inversely proportional to the precision we have of its momentum. Quantum theory also deals with discrete values of energy, spin and other properties of elementary particles when they interact with other particles inside atoms. I'm far from being an expert on the subject but I've never heard or read of any effect that quantum theory has on the properties of Space itself, so I conclude that as far as I know, Space must be continuous. 
My next two questions, whether Space is unique or part of an esoteric hyperspace and whether it can be split into multiple spaces, sound perhaps like referring to science fiction. However, renowned scientists regard these questions seriously. None has come up with an answer, not even a clue except some conjectures about black holes being portals to other universes (reminds me of Costigan's Needle, a science fiction book I read decades ago). I believe that it is absolutely impossible to either prove or refute these issues.

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The assumption that multiple spaces exist raises at least four possibilities:
1.     All spaces exist in mutually disjoint locations in a common three dimensional container - OR
2.     Each space has its exclusive set of  three dimensions, completely dissociated from those of its peers - OR
3.     All spaces exist along disjoint "time" axes - OR
4.     All spaces share the same time axis, their metric properties might coincide or overlap with different boundaries, but all the "material" and "energetic"  constituents as well as all natural rules in each space cannot interact in any way with those of the other spaces.
The first model seems to me least likely for the following two reasons.  First, it implies null-dimensional  gaps that in turn implies that the spaces are completely crammed together. That is plausible only for a limited set of polyhedra (assuming that all spaces are of the same form) or a weird collection of convex and concave forms. Second, it implies metric continuity at the boundaries unifying all spaces into one.

The second and third models seem to be abstract ideas. I think they are both beautiful, baffling, esoteric, a challenge to inquisitive minds. Abstract I said? I have examples that I'm sure that anyone who reads this can understand, because undoubtedly everyone has experienced them. One of them is fiction, the other is dreams (including daydreaming). In both examples, our mind is exposed to an imaginary ambiance with metric and temporal features same as those we have in "true life". (I admit that these examples are not perfect, because their features are affected by those of the "real world", however once they have been created there is no further interaction). OK, you may say, but they are imaginary. So what if they are just imaginary, whereas our Space is real? What does "real" mean? If multiple spaces exist, is our Space real and the others imaginary? Objectively, all spaces should be of equal standing, so that if the others are imaginary, so is ours. Furthermore, there are philosophers who propose that our existence is imaginary, a thought experiment of a mind somewhere out there in hyperspace.
  
The fourth model actually proposes multiple universes residing in one common space, except that they might perhaps have different boundaries (beyond which the physical laws of the corresponding spaces do not exist). Such a notion might challenge scientists to seek signs of the existence of so far unknown forms of pseudo-matter or pseudo-energy that would, under special laboratory conditions, emerge to the surface and hopefully not swallow us all.
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The last question I brought up was why does Space only have three dimensions. Before I continue I suggest that if you are not acquainted with vector analysis or have forgotten what you learned in college years ago, read a concise and very clearly written tutorial explaining Elementary Vector Analysis on the Web. It should suffice to understand the following answer to the question, but if you wish to obtain more information you can of course google for more advanced texts on the subject.
The shortest answer I can think of to the question above is that mathematically, a metric isotropic space cannot have more than three dimensions. That is because Space must have geometric properties that can be represented by an orthogonal coordinate system. According to the rules of vector analysis, the cross product of any two orthogonal unit vectors in a three dimensional system yields a unit vector normal to their common plane. There cannot be an analogous relationship between the constituents (unit vectors or unit planes or whatever) of a higher dimensional coordinate system. So, there go any prospects you may have for a four-dimensional metric space. Of course, Time is referred to as the fourth dimension in scientific parlance, but evidently it is not metric.

Just a few more words

 

That's all for now. The short account that I intended to write of my thoughts about Space blew up as in a Big Bang and if I don't stop now who knows how far its boundaries will be pushed out, so, to conclude I would like to beseech the Almighty if He (or She) is behind  the creation of the universe: "Please stop expanding our boundaries, at least for a while. We are very curious to know what lies beyond them but we just can't keep up with your pace!"

Time, Causality and the relation between them




Abstract


In the following post I propose a definition of the concept of Time as related to causality. The definition that I propose in the first section disregards the effects of relativistic and quantum theories. Otherwise I believe it is clear and very sensible. The second section deals with the discrepancies in this definition due to those effects. The third section attempts to resolve these problems and suggests a modification of the definition in general terms (in the belief that in essence it is still correct), not very successfully - however it invites all readers to contribute their ideas to this discussion in the hope that a more convincing answer would be found.

 

A Definition of Time Disregarding Relativistic and Quantum Physics

 

In the following discussion I use the term Time (uppercase T) for what is known as the time axis, and time (lowercase t) for time periods (durations) and for specific moments, dates, etc.
Disregarding the non-deterministic approach of quantum physics and the relativistic dilation of time (I shall deal with them in the next section), I propose the following definition of Time:

Definition: Time is the course of universal causality.

I expect that this statement raises the following questions:
1.     What is the basis for this definition? 
2.     Is this definition of Time comprehensive, i.e. does it cover all aspects of Time?
I shall try to answer these questions.
First, let me discuss what I call the principle of universal causality, which is the basis for my proposal.
In essence, causality is a generalization of Newton's first law[1]. In other words, Newton's first law is a private case of causality.
The principle of universal causality as I define it states that at any moment, the overall state of the universe is the inevitable result of the immediately prior overall state of the universe. This principle is the basis for what we perceive as the continuous sequence of states through which all events proceed. If there were no causality, it would be impossible for events of any kind, including our existence or the existence of anything at all, to persist along any interval of time, no matter how short except for zero. Causality, the principle of cause and effect, determines the temporal order of sequential events or states of the same event. Hence, causality determines what we perceive as the "direction of Time". (Actually, Time doesn't move or change and has no direction. What changes is the totality of events in the universe, along what is known as the "time axis"). Since it is logically impossible for cause-effect relations between events or states of the same event to be interchanged, the so-called "direction of Time" cannot be reversed.
We cannot imagine the universe without causality. Even the imaginary concept of a completely static universe, in which absolutely nothing occurs, is ruled by causality. That is because we cannot imagine the nonexistence of time and therefore our imaginary static universe persists along time. At any moment, it cannot be but in the same state as it was in the immediately prior moment and therefore its state is inevitably the result of that prior state. Without causality, the totality of momentary states of the universe (if such could be imagined) would be a random, unordered set of unrelated states without consecutive order. Hence, Time would have absolutely no meaning. Therefore I conclude that causality is the factor that makes up Time, which in turn serves as the course along which causality proceeds.
Since we cannot imagine the universe without causality, we take the existence of causality for granted. It seems to be so self-evident that we don't generally pause to wonder what has brought about causality.  Was it created by the will of God? Is it the result of sheer luck? Or perhaps it exists by elimination, since without it the existence of all things would be impossible (somewhat equivalently to Darwin's principle of natural selection that eliminates all but the fittest).
Now for the second question – "is my statement a comprehensive definition of Time?".  I believe it is (disregarding relativistic and quantum effects), since causality not only determines the sequential order of all events but also the rate at which each event proceeds. The totality of universal events include among others the procedure of every device that measures time (be it a clock, a timer, a stopwatch, whatever) and since causality governs the rate of these instruments it is the effector of what we perceive in our imagination as the rate at which Time proceeds (As stated above, Time doesn't proceed but we imagine that it does).

Effects of Relativistic and Quantum Theories

 

The discussion so far was based on assumptions that disregard the approach of modern science with regard to causality. According to the theory of relativity, an event occurring at a certain point in space can affect the conditions at another point only after the time required for light to travel the distance between the two points, no matter how short this distance is. This period of time must be greater than zero unless the two points in space exactly coincide (e.g. if they are one angstrom apart – the diameter conventionally attributed to a hydrogen atom – it would take light approximately 3.336x10-19 seconds to travel the distance – not a big thing yet not zero).  Thus, the principle of universal causality mentioned above (that states that at any moment, the overall state of the universe is the inevitable result of the immediately prior overall state of the universe) is imprecise.  In fact, the term "overall state of the universe" assumes absolute universal simultaneity whereas the theory of special relativity implies that simultaneity of events in space is relative, not absolute, and depends upon the frame of reference of the observer (i.e. events that appear simultaneous to a "stationary" observer appear to a "moving" observer to occur at different times).
That was one blow to my definition. To make things worse, quantum theory delivers another blow. Heisenberg's uncertainty principle states that the locality and momentum (velocity x mass) of any subatomic particle are inherently uncertain. Specifically, the principle states that the product of the two uncertainties is equal to Planck's constant divided by 2π, an extremely tiny number but not zero.
Are these apparently minuscule effects slight enough to be regarded insignificant? The answer, unfortunately for my argument, is "No". Take for example a toss of  a die (nothing mortal, just a numbered cube). Is the result of the toss absolutely determined by its precise position in the hand of the player, by the precise movement of his (or her) hand, by all the environmental conditions that the die underwent from the moment it left the player's hand until it came to rest and by all other thinkable parameters? Assume that the die, just before it came to rest, was very nearly balanced on an edge with almost equal chances to land on either one side or the other.  Suppose that though highly improbably, the difference between the two chances happened to fall within the limits of the uncertainty principle (indirectly, meaning that somewhere along the process the uncertainty in the position and/or momentum of the die lead to the uncertainty of the final result). That means, unfortunately for my case, that the result is indeterminate until it happens - practically, not just theoretically. According to the rules of statistics, such indeterminate instances occur very often because of the practically infinite amount of events that occur around us all the time.
So, my definition of time seems to be severely crippled. But it's not dead yet, all it needs is to be modified adequately to overcome the quandary. Can I do it? Well, sort of.

My Attempt to Resolve the Predicament

 

I assume that in the microcosm of elementary particles indeterminism prevails (I dare not claim otherwise). This means that causality is not perfect. It may diverge minutely from its course (Time by my definition). But Time by my definition is not an independent entity. It is an attribute of causality and would be inexistent without it. So, the imperfections of causality are manifested in an apparently slight lack of smoothness of its course, Time. More specifically, wherever (or rather whenever) causality reaches a point of uncertainty, something happens to the smoothness of Time. Some highly esteemed scientists today believe that whenever two or more results are possible, Time and the Universe with it split into multiple universes. My humble opinion, assuming that the multiple-universe conjecture is wrong, is that since one unique continuation of the cause-effect process occurs in all cases, the worst thing that can happen to my definition is that sometimes processes are not absolutely reproducible. Whatever happens to the smoothness of time is insignificantly small.
Until I or anyone else finds a better resolution, let's leave it at that.
As for the relativistic effect, the dilation of time causes our classical concept of time (the letter t that appears in physical formulas) to be approximate, with growing inaccuracy as speed increases. Using the correct (relativistic) formulas we still obtain the proper cause-effect relationships, but the time periods between cause and effect are relative, not absolute. This means that Time, being the course of causality, is affected by the relative velocity between the two frames of reference, that of the cause and that of the effect. The definition of Time as the course of causality thus needs to be modified to take into account the possible distortion due to the relativistic time dilation.
Finally, I need to resolve the inconsistency between the notion of universal causality and special relativity. Universal causality assumes absolute simultaneity in the overall state of the universe at each  instance of time whereas special relativity claims that simultaneity at different locations is relative. Cause-effect relations are only possible between events that occur at times that differ more than the period of time at which light can travel between their locations.This inconsistency requires a replacement of the term "universal causality" in my proposed definition to a more flexible term, which at present I fail to find.
Despite the discrepancies mentioned above, I believe that in essence my definition of Time is correct though it requires reformulation to account  for these discrepancies.  I need to think about it. Suggestions by readers will be welcome.





[1] Newton's first law of motion (also known as the law of inertia) states that the velocity (speed and direction) of a body remains unchanged unless a force is applied to that body.